Psychic Investigators

Psychic Investigators examines British anthropology’s engagement with the modern spiritualist movement during the late Victorian era. Efram Sera-Shriar argues that debates over the existence of ghosts and psychical powers were at the center of anthropological discussions on human beliefs. He focuses on the importance of establishing credible witnesses of spirit and psychic phenomena in the writings of anthropologists such as Alfred Russel Wallace, Edward Burnett Tylor, Andrew Lang, and Edward Clodd. The book draws on major themes, such as the historical relationship between science and religion, the history of scientific observation, and the emergence of the subfield of anthropology of religion in the second half of the nineteenth century. For secularists such as Tylor and Clodd, spiritualism posed a major obstacle in establishing the legitimacy of the theory of animism: a core theoretical principle of anthropology founded in the belief of “primitive cultures” that spirits animated the world, and that this belief represented the foundation of all religious paradigms. What becomes clear through this nuanced examination of Victorian anthropology is that arguments involving spirits or psychic forces usually revolved around issues of evidence, or lack of it, rather than faith or beliefs or disbeliefs.

More Praise

In this compelling new study, Efram Sera-Shriar shows how late Victorian anthropology engaged with spiritualism in order to buttress its disciplinary foundations and develop a practice of ‘credible witnessing.’ In Psychic Investigators, we see how Alfred Russel Wallace, E. B. Tylor, Andrew Lang, and Edward Clodd turned to the séance room as a theoretical and fieldwork site, in the process reaching very different conclusions about the possibility of life after death and paranormal ability. An important contribution to spiritualism and science studies.

Christine Ferguson, University of Stirling

Sera-Shriar’s excellent book considers how the questions raised by the spirit hypothesis—concerning religious belief, evidence, observation, and the limits of human knowledge—came to shape the field of anthropology and its emergent methodologies. Exploring the darkened environs of the séance, Psychic Investigators breaks new ground by insisting on the coconstituting nature of the relationship between Victorian anthropology and spiritualism.

Elsa Richardson, University of Strathclyde

With this book, he has made an important contribution to the study of science and religion in the late-Victorian period, furnishing new material and insights for consideration. His account will be of value to historians of not only anthropology but also of Spiritualism and psychical research, and deserves to be high on the reading list of everyone interested in these areas.

James G. Matlock, Journal of the Society for Psychical Research

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